The constant dilemma that Kant is dealing with in Grounding for the Metaphysics of goods is attempting to find a rational foundation or association between all moral conduct. Kant believed that there was an absolute moral law that carried with it a world-wide validity. It is through his categorical self-asserting that he attempts to discover and understand this a priori law. Kant effectively shows us where and when his categorical imperative can be successfully, as hygienic as unsuccessfully, implemented.
The basic notion of the categorical imperative is to precisely act in a universener such that the precept of your action could be established as a universal law. Kant believed that the categorical imperative was a necessary condition of morality, and peculiarly for mans understanding of morality. Whatever his action may be, all man has to do is ask himself whether or not his action could watch up as a universally accepted moral law. This would help him to determine, through reason, the righteousness of his action. In Grounding for the Metaphysics of Morals, Kant offers quadruple similes relating to the categorical imperative. It is through these spokespersons that he attempts to prove and further designate what he thinks the ultimate principle of morality should be.
The first illustration is that of a man considering suicide.
Kant felt that people have a duty not to commit suicide. The man in the pillow slip claims that it is through self-love that he is debating suicide. Ending his life would pull an end to the pain that he experiences by living it. Kant feels that the contradiction in terms in terms here would question the very existence of Nature itself. The contradiction lies in the self-love. Using the same feeling and emotion that promotes life, as a justification for ending life is inconsistent.
The second illustration has...
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